In the 1980s, fishermen caught the last wild Beluga sturgeon from the Sea of Azov, source of prized caviar, and wild sturgeon in the Caspian Sea failed to reproduce. The sturgeon catch plunged by 95 percent, and the cost of caviar soared. Such extraordinary price growth is known as "hyperinflation," or as economist Eric Sprott says, "the caviar syndrome." < ?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:office:office">

This may sound trivial regarding caviar, but hyperinflation turns critical with commodities such as oil, gas, copper, zinc, water, or fine hardwood, all now growing rare on a global scale. Industrial civilization has already depleted the best and most accessible of these resources. Sturgeons might recover if we leave them alone, but copper and oil do not reproduce themselves.

As humanity scours every last region of the planet for resources, we enter a new historic period in which certain vital commodities no longer have a traditional market price linked to demand and supply, but rather to the cost of access.

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As intelligent and technologically advanced as humanity appears, we remain animals living from and within a dynamic ecological system. The fundamental error that has led humanity to the brink of ecological collapse is the spurious notion that we exist independently, that we belong to some exclusive club that does not have to follow the laws of ecology, and that nature is here simply to supply us with "resources" for our galloping economies.

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The word “deep,” was first associated with ecology by Norwegian naturalist and philosopher Arne Naess at the Third World Futures conference in 1972. Naess remarked that environmentalism had already diverged into (1) a “deep,” ecocentric, long-range movement advocating respect toward wild nature for its own intrinsic value; and (2) a “shallow,” anthropocentric ecology that treated nature as a “resource” for human economics. < ?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:office:office">

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